Monday, June 7, 2010

Vinayak Savarkar
Vinayak D. Savarkar (1883-1966)
Scholar, Leader, Mahä-Patriot
Veer Savarkar, as he is known among his followers,
urged to build a militarily strong India.

Born Leader

Savarkar could be called a born rebel. He organized a gang of kids ,Vanarsena (Monkey Brigade) when he was just eleven. A fearless individual, he wanted everybody around him to become physically strong and able to face any disasters-- natural or man-made. He conducted long tours, hiking, swimming and mountaineering around Nasik, his birthplace in Maharashtra.

During his high school days, he used to organize Shivaji Utsav and Ganesh Utsav, started by Tilak (whom Savarkar considered as his Guru) and used these occasions to put up plays on nationalistic themes. He started writing poems, essays, plays, etc. to inspire people, which he had developed as a passion.

Later he went to Pune for college education and founded the "Abhinav Bharat Society". As a serious student of nationalism he found bigger venue now; with growing youngsters, he bloomed as a leader as well. All political activities were banned by the ruling British then and he had to undertake all transactions, communications in secret and was expelled from hostel and at one point from the college as well. But since he managed to get the prestigious Shivaji scholarship (named after Shivaji) to study law at London, the college authorities had to make way for his scholastic journey!

Sunday, March 21, 2010

Ram Navami

Sri-Ramnavami is dedicated to the memory of Lord Rama. It occurs on the ninth day (navami). The festival commemorates the birth of Rama who is remembered for his preperous and righteous reign. Ramrajya (the reign of Rama) has become synonymous with a period of peace and prosperity. Mahatma Gandhi also used this term to describe how, according to him, India should be after independence.
Ramnavami occurs in the month of March. Celebrations begin with a prayer to the Sun early in the morning. At midday, when Lord Rama is supposed to have been born, a special prayer is performed. In northern India especially, an event that draws popular participation is the Ramnavami procession. The main attraction in this procession is a gaily decorated chariot in which four persons are dressed up as Rama, his brother Laxman, his queen Sita and his disciple Hanuman. The chariot is accompanied by several other persons dressed up in ancient costumes as work by Rama's solders. The procession is a gusty affair with the participants shouting praises echoing the happy days of Rama's reign.
Surya - The Sun was recognised as the source of light and heat even in ancient times. The importance of the Sun was much more in the higher latitudes from where the Aryans are supposed to have migrated into India. Many royal dynasties potrayed symbols of virility like the Sun, Eagle, Lion etc. as their progenitor. Rama's dynasty considered themselves to have descended from the Sun. This could have led to the tagging on, of Rama's birthday to a festival devoted to the sun.
On the face of it Sri-Ramnavmi appears to be just a festival commemorating the reign of a king who was later deified. But even behind present-day traditions there are clues which unmistakably point to the origin of Ramnavmi as lying beyond the Ramayana story.
Sri Ramnavami occurs at the beginning of summer when the sun has started moving nearer to the northern hemisphere. The Sun is considered to be the progenitor of Rama's dynasty which is called the Sun dynasty (Raghukula or Raghuvamsa, Raghu means Sun and Kula or Vamsa mean familial descendant). Rama is also known as Raghunatha, Raghupati, Raghavendra etc. That all these names begin with the prefix Raghu is also suggestive of some link with Sun-worship. The hour chosen for the observance of the lord's birth is that when the sun is overhead and is at its maximum brilliance. In some Hindu sects, prayers on Ramnavami day start not with an invocation to Rama but to Surya (sun). Again the syllable Ra is used in the word to describe the sun and brilliance in many languages. In Sanskrit, Ravi and Ravindra mean Sun.
Significantly, the ancient Egyptians termed the sun as Amon Ra or simply as "Ra". In Latin the syllable Ra is used to connote light. For example, we have Radiance which emission of light, or Radium which means any substance emitting light or brilliance. The common element is the syllable Ra which in many languages is used to derive words for describing Sun or light.
The occurrence of this syllable in most names used for Rama alongwith other clues is strongly suggestive that the festival Ramnavami antedates the R- ayana and it must have originated much before the Ramayana, as a 'Sun-festival' for invoking the Sun who was recognised as the source of light and heat even in ancient times. The importance of the Sun was much more in the higher latitudes from where the Aryans are supposed to have migrated into India. Many royal dynasties potrayed symbols of virility like the Sun, Eagle, Lion etc. as their progenitor. Rama's dynasty considered themselves to have descended from the Sun. This could have led to the tagging on, of Rama's birthday to a festival devoted to the sun.
There is some link between Lord Rama and Sun Worship. The Sun is considered to be the progenitor of Rama's dynasty which is called the Sun dynasty (Raghukula or Raghuvamsa, Raghu means Sun and Kula or Vamsa mean familial descendant). Rama is also known as Raghunatha, Raghupati, Raghavendra etc. That all these names begin with the prefix Raghu is also suggestive of some link with Sun-worship. The hour chosen for the observance of the lord's birth is that when the sun is overhead and is at its maximum brilliance. Significantly, the ancient Egyptians termed the sun as Amon Ra or simply as "Ra". In Latin the syllable Ra is used to connote light. For example, we have Radiance which emission of light, or Radium which means any substance emitting light or brilliance. The common element is the syllable Ra which in many languages is used to derive words for describing Sun or light.
Sri-Ramnavami is dedicated to the memory of Lord Rama. It occurs on the ninth day (navami). The festival commemorates the birth of Rama who is remembered for his preperous and righteous reign. Ramrajya (the reign of Rama) has become synonymous with a period of peace and prosperity. Mahatma Gandhi also used this term to describe how, according to him, India should be after independence.
Ramnavami occurs in the month of March. Celebrations begin with a prayer to the Sun early in the morning. At midday, when Lord Rama is supposed to have been born, a special prayer is performed. In northern India especially, an event that draws popular participation is the Ramnavami procession. The main attraction in this procession is a gaily decorated chariot in which four persons are dressed up as Rama, his brother Laxman, his queen Sita and his disciple Hanuman. The chariot is accompanied by several other persons dressed up in ancient costumes as work by Rama's solders. The procession is a gusty affair with the participants shouting praises echoing the happy days of Rama's reign.
Surya - The Sun was recognised as the source of light and heat even in ancient times. The importance of the Sun was much more in the higher latitudes from where the Aryans are supposed to have migrated into India. Many royal dynasties potrayed symbols of virility like the Sun, Eagle, Lion etc. as their progenitor. Rama's dynasty considered themselves to have descended from the Sun. This could have led to the tagging on, of Rama's birthday to a festival devoted to the sun.
On the face of it Sri-Ramnavmi appears to be just a festival commemorating the reign of a king who was later deified. But even behind present-day traditions there are clues which unmistakably point to the origin of Ramnavmi as lying beyond the Ramayana story.
Sri Ramnavami occurs at the beginning of summer when the sun has started moving nearer to the northern hemisphere. The Sun is considered to be the progenitor of Rama's dynasty which is called the Sun dynasty (Raghukula or Raghuvamsa, Raghu means Sun and Kula or Vamsa mean familial descendant). Rama is also known as Raghunatha, Raghupati, Raghavendra etc. That all these names begin with the prefix Raghu is also suggestive of some link with Sun-worship. The hour chosen for the observance of the lord's birth is that when the sun is overhead and is at its maximum brilliance. In some Hindu sects, prayers on Ramnavami day start not with an invocation to Rama but to Surya (sun). Again the syllable Ra is used in the word to describe the sun and brilliance in many languages. In Sanskrit, Ravi and Ravindra mean Sun.
Significantly, the ancient Egyptians termed the sun as Amon Ra or simply as "Ra". In Latin the syllable Ra is used to connote light. For example, we have Radiance which emission of light, or Radium which means any substance emitting light or brilliance. The common element is the syllable Ra which in many languages is used to derive words for describing Sun or light.
The occurrence of this syllable in most names used for Rama alongwith other clues is strongly suggestive that the festival Ramnavami antedates the R- ayana and it must have originated much before the Ramayana, as a 'Sun-festival' for invoking the Sun who was recognised as the source of light and heat even in ancient times. The importance of the Sun was much more in the higher latitudes from where the Aryans are supposed to have migrated into India. Many royal dynasties potrayed symbols of virility like the Sun, Eagle, Lion etc. as their progenitor. Rama's dynasty considered themselves to have descended from the Sun. This could have led to the tagging on, of Rama's birthday to a festival devoted to the sun.
There is some link between Lord Rama and Sun Worship. The Sun is considered to be the progenitor of Rama's dynasty which is called the Sun dynasty (Raghukula or Raghuvamsa, Raghu means Sun and Kula or Vamsa mean familial descendant). Rama is also known as Raghunatha, Raghupati, Raghavendra etc. That all these names begin with the prefix Raghu is also suggestive of some link with Sun-worship. The hour chosen for the observance of the lord's birth is that when the sun is overhead and is at its maximum brilliance. Significantly, the ancient Egyptians termed the sun as Amon Ra or simply as "Ra". In Latin the syllable Ra is used to connote light. For example, we have Radiance which emission of light, or Radium which means any substance emitting light or brilliance. The common element is the syllable Ra which in many languages is used to derive words for describing Sun or light.

Thursday, February 11, 2010

शिवसहस्रनाम

     .. ॐ ..

स्थिरः स्थाणुः प्रभुर्भानुः प्रवरो वरदो वरः .
सर्वात्मा सर्वविख्यातः सर्वः सर्वकरो भवः .. १..

जटी चर्मी शिखण्डी च सर्वांगः सर्वभावनः .
हरिश्च हरिणाक्शश्च सर्वभूतहरः प्रभुः .. २..

प्रवृत्तिश्च निवृत्तिश्च नियतः शाश्वतो ध्रुवः .
श्मशानचारी भगवान.ह खचरो गोचरो.अर्दनः .. ३..

अभिवाद्यो महाकर्मा तपस्वी भूत भावनः .
उन्मत्तवेश्हप्रच्च्हन्नः सर्वलोकप्रजापतिः .. ४..

महारूपो महाकायो वृश्हरूपो महायशाः .
महा.अ.अत्मा सर्वभूतश्च विरूपो वामनो मनुः .. ५..

लोकपालो.अन्तर्हितात्मा प्रसादो हयगर्दभिः .
पवित्रश्च महांश्चैव नियमो नियमाश्रयः .. ६..

सर्वकर्मा स्वयंभूश्चादिरादिकरो निधिः .
सहस्राक्शो विरूपाक्शः सोमो नक्शत्रसाधकः .. ७..

चन्द्रः सूर्यः गतिः केतुर्ग्रहो ग्रहपतिर्वरः .
अद्रिरद{}र्यालयः कर्ता मृगबाणार्पणो.अनघः .. ८..

महातपा घोर तपा.अदीनो दीनसाधकः .
संवत्सरकरो मन्त्रः प्रमाणं परमं तपः .. ९..

योगी योज्यो महाबीजो महारेता महातपाः .
सुवर्णरेताः सर्वघ्य़ः सुबीजो वृश्हवाहनः .. १०..

दशबाहुस्त्वनिमिश्हो नीलकण्ठ उमापतिः .
विश्वरूपः स्वयं श्रेश्ह्ठो बलवीरो.अबलोगणः .. ११..

गणकर्ता गणपतिर्दिग्वासाः काम एव च .
पवित्रं परमं मन्त्रः सर्वभाव करो हरः .. १२..

कमण्डलुधरो धन्वी बाणहस्तः कपालवान.ह .
अशनी शतघ्नी खड्गी पट्टिशी चायुधी महान.ह .. १३..

स्रुवहस्तः सुरूपश्च तेजस्तेजस्करो निधिः .
उश्ह्णिश्ही च सुवक्त्रश्चोदग्रो विनतस्तथा .. १४..

दीर्घश्च हरिकेशश्च सुतीर्थः कृश्ह्ण एव च .
सृगाल रूपः सर्वार्थो मुण्डः कुण्डी कमण्डलुः .. १५..

अजश्च मृगरूपश्च गन्धधारी कपर्द्यपि .
उर्ध्वरेतोर्ध्वलिंग उर्ध्वशायी नभस्तलः .. १६..

त्रिजटैश्चीरवासाश्च रुद्रः सेनापतिर्विभुः .
अहश्चरो.अथ नक्तं च तिग्ममन्युः सुवर्चसः .. १७..

गजहा दैत्यहा लोको लोकधाता गुणाकरः .
सिंहशार्दूलरूपश्च आर्द्रचर्मांबरावृतः .. १८..

कालयोगी महानादः सर्ववासश्चतुश्ह्पथः .
निशाचरः प्रेतचारी भूतचारी महेश्वरः .. १९..

बहुभूतो बहुधनः सर्वाधारो.अमितो गतिः .
नृत्यप्रियो नित्यनर्तो नर्तकः सर्वलासकः .. २०..

घोरो महातपाः पाशो नित्यो गिरि चरो नभः .
सहस्रहस्तो विजयो व्यवसायो ह्यनिन्दितः .. २१..

अमर्श्हणो मर्श्हणात्मा यघ्य़हा कामनाशनः .
दक्शयघ्य़ापहारी च सुसहो मध्यमस्तथा .. २२..

तेजो.अपहारी बलहा मुदितो.अर्थो.अजितो वरः .
गंभीरघोश्हो गंभीरो गंभीर बलवाहनः .. २३..

न्यग्रोधरूपो न्यग्रोधो वृक्शकर्णस्थितिर्विभुः .
सुदीक्श्णदशनश्चैव महाकायो महाननः .. २४..

विश्ह्वक्सेनो हरिर्यघ्य़ः संयुगापीडवाहनः .
तीक्श्ण तापश्च हर्यश्वः सहायः कर्मकालवित.ह .. २५..

विश्ह्णुप्रसादितो यघ्य़ः समुद्रो वडवामुखः .
हुताशनसहायश्च प्रशान्तात्मा हुताशनः .. २६..

उग्रतेजा महातेजा जयो विजयकालवित.ह .
ज्योतिश्हामयनं सिद्धिः संधिर्विग्रह एव च .. २७..

शिखी दण्डी जटी ज्वाली मूर्तिजो मूर्धगो बली .
वैणवी पणवी ताली कालः कालकटंकटः .. २८..

नक्शत्रविग्रह विधिर्गुणवृद्धिर्लयो.अगमः .
प्रजापतिर्दिशा बाहुर्विभागः सर्वतोमुखः .. २९..

विमोचनः सुरगणो हिरण्यकवचोद्भवः .
मेढ्रजो बलचारी च महाचारी स्तुतस्तथा .. ३०..

सर्वतूर्य निनादी च सर्ववाद्यपरिग्रहः .
व्यालरूपो बिलावासी हेममाली तरंगवित.ह .. ३१..

त्रिदशस्त्रिकालधृक.ह कर्म सर्वबन्धविमोचनः .
बन्धनस्त्वासुरेन्द्राणां युधि शत्रुविनाशनः .. ३२..

सांख्यप्रसादो सुर्वासाः सर्वसाधुनिश्हेवितः .
प्रस्कन्दनो विभागश्चातुल्यो यघ्य़भागवित.ह .. ३३..

सर्वावासः सर्वचारी दुर्वासा वासवो.अमरः .
हेमो हेमकरो यघ्य़ः सर्वधारी धरोत्तमः .. ३४..

लोहिताक्शो महा.अक्शश्च विजयाक्शो विशारदः .
संग्रहो निग्रहः कर्ता सर्पचीरनिवासनः .. ३५..

मुख्यो.अमुख्यश्च देहश्च देह ऋद्धिः सर्वकामदः .
सर्वकामप्रसादश्च सुबलो बलरूपधृक.ह .. ३६..

सर्वकामवरश्चैव सर्वदः सर्वतोमुखः .
आकाशनिधिरूपश्च निपाती उरगः खगः .. ३७..

रौद्ररूपों.अशुरादित्यो वसुरश्मिः सुवर्चसी .
वसुवेगो महावेगो मनोवेगो निशाचरः .. ३८..

सर्वावासी श्रियावासी उपदेशकरो हरः .
मुनिरात्म पतिर्लोके संभोज्यश्च सहस्रदः .. ३९..

पक्शी च पक्शिरूपी चातिदीप्तो विशांपतिः .
उन्मादो मदनाकारो अर्थार्थकर रोमशः .. ४०..

वामदेवश्च वामश्च प्राग्दक्शिणश्च वामनः .
सिद्धयोगापहारी च सिद्धः सर्वार्थसाधकः .. ४१..

भिक्शुश्च भिक्शुरूपश्च विश्हाणी मृदुरव्ययः .
महासेनो विशाखश्च श्हश्ह्टिभागो गवांपतिः .. ४२..

वज्रहस्तश्च विश्ह्कंभी चमूस्तंभनैव च .
ऋतुरृतु करः कालो मधुर्मधुकरो.अचलः .. ४३..

वानस्पत्यो वाजसेनो नित्यमाश्रमपूजितः .
ब्रह्मचारी लोकचारी सर्वचारी सुचारवित.ह .. ४४..

ईशान ईश्वरः कालो निशाचारी पिनाकधृक.ह .
निमित्तस्थो निमित्तं च नन्दिर्नन्दिकरो हरिः .. ४५..

नन्दीश्वरश्च नन्दी च नन्दनो नन्दिवर्धनः .
भगस्याक्शि निहन्ता च कालो ब्रह्मविदांवरः .. ४६..

चतुर्मुखो महालिंगश्चारुलिंगस्तथैव च .
लिंगाध्यक्शः सुराध्यक्शो लोकाध्यक्शो युगावहः .. ४७..

बीजाध्यक्शो बीजकर्ता.अध्यात्मानुगतो बलः .
इतिहास करः कल्पो गौतमो.अथ जलेश्वरः .. ४८..

दंभो ह्यदंभो वैदंभो वैश्यो वश्यकरः कविः .
लोक कर्ता पशु पतिर्महाकर्ता महौश्हधिः .. ४९..

अक्शरं परमं ब्रह्म बलवान.ह शक्र एव च .
नीतिर्ह्यनीतिः शुद्धात्मा शुद्धो मान्यो मनोगतिः .. ५०..

बहुप्रसादः स्वपनो दर्पणो.अथ त्वमित्रजित.ह .
वेदकारः सूत्रकारो विद्वान.ह समरमर्दनः .. ५१..

महामेघनिवासी च महाघोरो वशीकरः .
अग्निज्वालो महाज्वालो अतिधूम्रो हुतो हविः .. ५२..

वृश्हणः शंकरो नित्यो वर्चस्वी धूमकेतनः .
नीलस्तथा.अंगलुब्धश्च शोभनो निरवग्रहः .. ५३..

स्वस्तिदः स्वस्तिभावश्च भागी भागकरो लघुः .
उत्संगश्च महांगश्च महागर्भः परो युवा .. ५४..

कृश्ह्णवर्णः सुवर्णश्चेन्द्रियः सर्वदेहिनाम.ह .
महापादो महाहस्तो महाकायो महायशाः .. ५५..

महामूर्धा महामात्रो महानेत्रो दिगालयः .
महादन्तो महाकर्णो महामेढ्रो महाहनुः .. ५६..

महानासो महाकंबुर्महाग्रीवः श्मशानधृक.ह .
महावक्शा महोरस्को अन्तरात्मा मृगालयः .. ५७..

लंबनो लंबितोश्ह्ठश्च महामायः पयोनिधिः .
महादन्तो महादंश्ह्ट्रो महाजिह्वो महामुखः .. ५८..

महानखो महारोमा महाकेशो महाजटः .
असपत्नः प्रसादश्च प्रत्ययो गिरि साधनः .. ५९..

स्नेहनो.अस्नेहनश्चैवाजितश्च महामुनिः .
वृक्शाकारो वृक्श केतुरनलो वायुवाहनः .. ६०..

मण्डली मेरुधामा च देवदानवदर्पहा .
अथर्वशीर्श्हः सामास्य ऋक.ह्सहस्रामितेक्शणः .. ६१..

यजुः पाद भुजो गुह्यः प्रकाशो जंगमस्तथा .
अमोघार्थः प्रसादश्चाभिगम्यः सुदर्शनः .. ६२..

उपहारप्रियः शर्वः कनकः काञ्चनः स्थिरः .
नाभिर्नन्दिकरो भाव्यः पुश्ह्करस्थपतिः स्थिरः .. ६३..

द्वादशस्त्रासनश्चाद्यो यघ्य़ो यघ्य़समाहितः .
नक्तं कलिश्च कालश्च मकरः कालपूजितः .. ६४..

सगणो गण कारश्च भूत भावन सारथिः .
भस्मशायी भस्मगोप्ता भस्मभूतस्तरुर्गणः .. ६५..

अगणश्चैव लोपश्च महा.अ.अत्मा सर्वपूजितः .
शंकुस्त्रिशंकुः संपन्नः शुचिर्भूतनिश्हेवितः .. ६६..

आश्रमस्थः कपोतस्थो विश्वकर्मापतिर्वरः .
शाखो विशाखस्ताम्रोश्ह्ठो ह्यमुजालः सुनिश्चयः .. ६७..

कपिलो.अकपिलः शूरायुश्चैव परो.अपरः .
गन्धर्वो ह्यदितिस्तार्क्श्यः सुविघ्य़ेयः सुसारथिः .. ६८..

परश्वधायुधो देवार्थ कारी सुबान्धवः .
तुंबवीणी महाकोपोर्ध्वरेता जलेशयः .. ६९..

उग्रो वंशकरो वंशो वंशनादो ह्यनिन्दितः .
सर्वांगरूपो मायावी सुहृदो ह्यनिलो.अनलः .. ७०..

बन्धनो बन्धकर्ता च सुबन्धनविमोचनः .
सयघ्य़ारिः सकामारिः महादंश्ह्ट्रो महा.अ.अयुधः .. ७१..

बाहुस्त्वनिन्दितः शर्वः शंकरः शंकरो.अधनः .
अमरेशो महादेवो विश्वदेवः सुरारिहा .. ७२..

अहिर्बुध्नो निरृतिश्च चेकितानो हरिस्तथा .
अजैकपाच्च कापाली त्रिशंकुरजितः शिवः .. ७३..

धन्वन्तरिर्धूमकेतुः स्कन्दो वैश्रवणस्तथा .
धाता शक्रश्च विश्ह्णुश्च मित्रस्त्वश्ह्टा ध्रुवो धरः .. ७४..

प्रभावः सर्वगो वायुरर्यमा सविता रविः .
उदग्रश्च विधाता च मान्धाता भूत भावनः .. ७५..

रतितीर्थश्च वाग्मी च सर्वकामगुणावहः .
पद्मगर्भो महागर्भश्चन्द्रवक्त्रोमनोरमः .. ७६..

बलवांश्चोपशान्तश्च पुराणः पुण्यचञ्चुरी .
कुरुकर्ता कालरूपी कुरुभूतो महेश्वरः .. ७७..

सर्वाशयो दर्भशायी सर्वेश्हां प्राणिनांपतिः .
देवदेवः मुखो.असक्तः सदसत.ह सर्वरत्नवित.ह .. ७८..

कैलास शिखरावासी हिमवद.ह गिरिसंश्रयः .
कूलहारी कूलकर्ता बहुविद्यो बहुप्रदः .. ७९..

वणिजो वर्धनो वृक्शो नकुलश्चन्दनश्च्हदः .
सारग्रीवो महाजत्रु रलोलश्च महौश्हधः .. ८०..

सिद्धार्थकारी सिद्धार्थश्चन्दो व्याकरणोत्तरः .
सिंहनादः सिंहदंश्ह्ट्रः सिंहगः सिंहवाहनः .. ८१..

प्रभावात्मा जगत्कालस्थालो लोकहितस्तरुः .
सारंगो नवचक्रांगः केतुमाली सभावनः .. ८२..

भूतालयो भूतपतिरहोरात्रमनिन्दितः .. ८३..

वाहिता सर्वभूतानां निलयश्च विभुर्भवः .
अमोघः संयतो ह्यश्वो भोजनः प्राणधारणः .. ८४..

धृतिमान.ह मतिमान.ह दक्शः सत्कृतश्च युगाधिपः .
गोपालिर्गोपतिर्ग्रामो गोचर्मवसनो हरः .. ८५..

हिरण्यबाहुश्च तथा गुहापालः प्रवेशिनाम.ह .
प्रतिश्ह्ठायी महाहर्श्हो जितकामो जितेन्द्रियः .. ८६..

गान्धारश्च सुरालश्च तपः कर्म रतिर्धनुः .
महागीतो महानृत्तोह्यप्सरोगणसेवितः .. ८७..

महाकेतुर्धनुर्धातुर्नैक सानुचरश्चलः .
आवेदनीय आवेशः सर्वगन्धसुखावहः .. ८८..

तोरणस्तारणो वायुः परिधावति चैकतः .
संयोगो वर्धनो वृद्धो महावृद्धो गणाधिपः .. ८९..

नित्यात्मसहायश्च देवासुरपतिः पतिः .
युक्तश्च युक्तबाहुश्च द्विविधश्च सुपर्वणः .. ९०..

आश्हाढश्च सुश्हाडश्च ध्रुवो हरि हणो हरः .
वपुरावर्तमानेभ्यो वसुश्रेश्ह्ठो महापथः .. ९१..

शिरोहारी विमर्शश्च सर्वलक्शण भूश्हितः .
अक्शश्च रथ योगी च सर्वयोगी महाबलः .. ९२..

समाम्नायो.असमाम्नायस्तीर्थदेवो महारथः .
निर्जीवो जीवनो मन्त्रः शुभाक्शो बहुकर्कशः .. ९३..

रत्न प्रभूतो रक्तांगो महा.अर्णवनिपानवित.ह .
मूलो विशालो ह्यमृतो व्यक्ताव्यक्तस्तपो निधिः .. ९४..

आरोहणो निरोहश्च शलहारी महातपाः .
सेनाकल्पो महाकल्पो युगायुग करो हरिः .. ९५..

युगरूपो महारूपो पवनो गहनो नगः .
न्याय निर्वापणः पादः पण्डितो ह्यचलोपमः .. ९६..

बहुमालो महामालः सुमालो बहुलोचनः .
विस्तारो लवणः कूपः कुसुमः सफलोदयः .. ९७..

वृश्हभो वृश्हभांकांगो मणि बिल्वो जटाधरः .
इन्दुर्विसर्वः सुमुखः सुरः सर्वायुधः सहः .. ९८..

निवेदनः सुधाजातः सुगन्धारो महाधनुः .
गन्धमाली च भगवान.ह उत्थानः सर्वकर्मणाम.ह .. ९९..

मन्थानो बहुलो बाहुः सकलः सर्वलोचनः .
तरस्ताली करस्ताली ऊर्ध्व संहननो वहः .. १००..

च्हत्रं सुच्च्हत्रो विख्यातः सर्वलोकाश्रयो महान.ह .
मुण्डो विरूपो विकृतो दण्डि मुण्डो विकुर्वणः .. १०१..

हर्यक्शः ककुभो वज्री दीप्तजिह्वः सहस्रपात.ह .
सहस्रमूर्धा देवेन्द्रः सर्वदेवमयो गुरुः .. १०२..

सहस्रबाहुः सर्वांगः शरण्यः सर्वलोककृत.ह .
पवित्रं त्रिमधुर्मन्त्रः कनिश्ह्ठः कृश्ह्णपिंगलः .. १०३..

ब्रह्मदण्डविनिर्माता शतघ्नी शतपाशधृक.ह .
पद्मगर्भो महागर्भो ब्रह्मगर्भो जलोद्भवः .. १०४..

गभस्तिर्ब्रह्मकृद.ह ब्रह्मा ब्रह्मविद.ह ब्राह्मणो गतिः .
अनन्तरूपो नैकात्मा तिग्मतेजाः स्वयंभुवः .. १०५..

ऊर्ध्वगात्मा पशुपतिर्वातरंहा मनोजवः .
चन्दनी पद्ममाला.अग{}र्यः सुरभ्युत्तरणो नरः .. १०६..

कर्णिकार महास्रग्वी नीलमौलिः पिनाकधृक.ह .
उमापतिरुमाकान्तो जाह्नवी धृगुमाधवः .. १०७..

वरो वराहो वरदो वरेशः सुमहास्वनः .
महाप्रसादो दमनः शत्रुहा श्वेतपिंगलः .. १०८..

प्रीतात्मा प्रयतात्मा च संयतात्मा प्रधानधृक.ह .
सर्वपार्श्व सुतस्तार्क्श्यो धर्मसाधारणो वरः .. १०९..

चराचरात्मा सूक्श्मात्मा सुवृश्हो गो वृश्हेश्वरः .
साध्यर्श्हिर्वसुरादित्यो विवस्वान.ह सविता.अमृतः .. ११०..

व्यासः सर्वस्य संक्शेपो विस्तरः पर्ययो नयः .
ऋतुः संवत्सरो मासः पक्शः संख्या समापनः .. १११..

कलाकाश्ह्ठा लवोमात्रा मुहूर्तो.अहः क्शपाः क्शणाः .
विश्वक्शेत्रं प्रजाबीजं लिंगमाद्यस्त्वनिन्दितः .. ११२..

सदसद.ह व्यक्तमव्यक्तं पिता माता पितामहः .
स्वर्गद्वारं प्रजाद्वारं मोक्शद्वारं त्रिविश्ह्टपम.ह .. ११३..

निर्वाणं ह्लादनं चैव ब्रह्मलोकः परागतिः .
देवासुरविनिर्माता देवासुरपरायणः .. ११४..

देवासुरगुरुर्देवो देवासुरनमस्कृतः .
देवासुरमहामात्रो देवासुरगणाश्रयः .. ११५..

देवासुरगणाध्यक्शो देवासुरगणाग्रणीः .
देवातिदेवो देवर्श्हिर्देवासुरवरप्रदः .. ११६..

देवासुरेश्वरोदेवो देवासुरमहेश्वरः .
सर्वदेवमयो.अचिन्त्यो देवता.अ.अत्मा.अ.अत्मसंभवः .. ११७..

उद्भिदस्त्रिक्रमो वैद्यो विरजो विरजो.अंबरः .
ईड्यो हस्ती सुरव्याघ्रो देवसिंहो नरर्श्हभः .. ११८..

विबुधाग्रवरः श्रेश्ह्ठः सर्वदेवोत्तमोत्तमः .
प्रयुक्तः शोभनो वर्जैशानः प्रभुरव्ययः .. ११९..

गुरुः कान्तो निजः सर्गः पवित्रः सर्ववाहनः .
शृंगी शृंगप्रियो बभ्रू राजराजो निरामयः .. १२०..

अभिरामः सुरगणो विरामः सर्वसाधनः .
ललाटाक्शो विश्वदेहो हरिणो ब्रह्मवर्चसः .. १२१..

स्थावराणांपतिश्चैव नियमेन्द्रियवर्धनः .
सिद्धार्थः सर्वभूतार्थो.अचिन्त्यः सत्यव्रतः शुचिः .. १२२..

व्रताधिपः परं ब्रह्म मुक्तानां परमागतिः .
विमुक्तो मुक्ततेजाश्च श्रीमान.ह श्रीवर्धनो जगत.ह .. १२३..

श्रीमान.ह श्रीवर्धनो जगत.ह ॐ नम इति..

Saturday, January 23, 2010

Subhash Chandra Bose



Born:
January 23, 1897 Died: August 18, 1945

Achievements: Passed Indian Civil Services Exam; elected Congress President in 1938 and 1939; formed a new party All India Forward block; organized Azad Hind Fauj to overthrow British Empire from India.

Subhas Chandra Bose, affectionately called as Netaji, was one of the most prominent leaders of Indian freedom struggle. Though Mahatma Gandhi and Jawaharlal Nehru have garnered much of the credit for successful culmination of Indian freedom struggle, the contribution of Subash Chandra Bose is no less. He has been denied his rightful place in the annals of Indian history. He founded Indian National Army (Azad Hind Fauj) to overthrow British Empire from India and came to acquire legendary status among Indian masses.

Subhas Chandra Bose was born on January 23, 1897 in Cuttack, Orissa. His father Janaki Nath Bose was a famous lawyer and his mother Prabhavati Devi was a pious and religious lady. Subhas Chandra Bose was the ninth child among fourteen siblings. Subhas Chandra Bose was a brilliant student right from the childhood. He topped the matriculation examination of Calcutta province and graduated with a First Class in Philosophy from the Scottish Churches College in Calcutta. He was strongly influenced by Swami Vivekananda's teachings and was known for his patriotic zeal as a student. To fulfill his parents wishes he went to England in 1919 to compete for Indian Civil Services. In England he appeared for the Indian Civil Service competitive examination in 1920, and came out fourth in order of merit. However, Subhas Chandra Bose was deeply disturbed by the Jallianwalla Bagh massacre, and left his Civil Services apprenticeship midway to return to India in 1921.

After returning to India Netaji Subhash Chandra Bose came under the influence of Mahatma Gandhi and joined the Indian National Congress. On Gandhiji's instructions, he started working under Deshbandhu Chittaranjan Das, whom he later acknowledged his political guru. Soon he showed his leadership mettle and gained his way up in the Congress' hierarchy. In 1928 the Motilal Nehru Committee appointed by the Congress declared in favour of Domination Status, but Subhas Chandra Bose along with Jawaharlal Nehru opposed it, and both asserted that they would be satisfied with nothing short of complete independence for India. Subhas also announced the formation of the Independence League. Subhas Chandra Bose was jailed during Civil Disobedience movement in 1930. He was released in 1931 after Gandhi-Irwin pact was signed. He protested against the Gandhi-Irwin pact and opposed the suspension of Civil Disobedience movement specially when Bhagat Singh and his associates were hanged.

Subash Chandra Bose was soon arrested again under the infamous Bengal Regulation. After an year he was released on medical grounds and was banished from India to Europe. He took steps to establish centres in different European capitals with a view to promoting politico-cultural contacts between India and Europe. Defying the ban on his entry to India, Subash Chandra Bose returned to India and was again arrested and jailed for a year. After the General Elections of 1937, Congress came to power in seven states and Subash Chandra Bose was released. Shortly afterwards he was elected President of the Haripura Congress Session in 1938. During his term as Congress President, he talked of planning in concrete terms, and set up a National planning Committee in October that year. At the end of his first term, the presidential election to the Tripuri Congress session took place early 1939. Subhas Chandra Bose was re-elected, defeating Dr. Pattabhi Sitaramayya who had been backed by Mahatma Gandhi and the Congress Working Committee. Clouds of World War II were on the horizon and he brought a resolution to give the British six months to hand India over to the Indians, failing which there would be a revolt. There was much opposition to his rigid stand, and he resigned from the post of president and formed a progressive group known as the Forward Block.

Subhas Chandra Bose now started a mass movement against utilizing Indian resources and men for the great war. There was a tremendous response to his call and he was put under house arrest in Calcutta. In January 1941, Subhas Chandra Bose disappeared from his home in Calcutta and reached Germany via Afghanistan. Working on the maxim that "an enemy's enemy is a friend", he sought cooperation of Germany and Japan against British Empire. In January 1942, he began his regular broadcasts from Radio Berlin, which aroused tremendous enthusiasm in India. In July 1943, he arrived in Singapore from Germany. In Singapore he took over the reins of the Indian Independence Movement in East Asia from Rash Behari Bose and organised the Azad Hind Fauj (Indian National Army) comprising mainly of Indian prisoners of war. He was hailed as Netaji by the Army as well as by the Indian civilian population in East Asia. Azad Hind Fauj proceeded towards India to liberate it from British rule. Enroute it lliberated Andeman and Nicobar Islands. The I.N.A. Head quarters was shifted to Rangoon in January 1944. Azad Hind Fauj crossed the Burma Border, and stood on Indian soil on March 18 ,1944.

However, defeat of Japan and Germany in the Second World War forced INA to retreat and it could not achieve its objective. Subhas Chandra Bose was reportedly killed in an air crash over Taipeh, Taiwan (Formosa) on August 18, 1945. Though it is widely believed that he was still alive after the air crash not much information could be found about him.

Sunday, December 13, 2009

Difference among CV, Resume and BioData

Difference among CV, Resume and BioData



People use the words RESUME, C.V., and BIO-DATA interchangeably for the
document highlighting skills, education, and experience that a candidate
submits when applying for a job. On the surface level, all the three
mean the same. However, there are intricate differences.



RESUME

Resume Is a French word meaning "summary", and true to the word
meaning, signifies a summary of one's employment, education, and other
skills, used in applying for a new position. A resume seldom exceeds one
side of an A4 sheet, and at the most two sides. They do not list out all
the education and qualifications, but only highlight specific skills
customized to target the job profile in question.
A resume is usually broken into bullets and written in the third person
to appear objective and formal. A good resume starts with a brief
Summary of Qualifications, followed by Areas of Strength or Industry
Expertise in keywords, followed by Professional Experience in reverse
chronological order. Focus is on the most recent experiences, and prior
experiences summarized. The content aims at providing the reader a
balance of responsibilities and accomplishments for each position. After
Work experience come Professional Affiliations, Computer Skills, and
Education



C.V CURRICULUM VITAE

C.V Is a Latin word meaning "course of life". Curriculum
Vitae (C.V.) is therefore a regular or particular course of study
pertaining to education and life. A C.V. is more detailed than a resume,
usually 2 to 3 pages, but can run even longer as per the requirement. A
C.V. generally lists out every skills, jobs, degrees, and professional
affiliations the applicant has acquired, usually in chronological order.
A C.V. displays general talent rather than specific skills for any
specific positions.



BIO-DATA

Bio Data the short form for Biographical Data, is the old-fashioned
terminology for Resume or C.V. The emphasis in a bio data is on personal
particulars like date of birth, religion, sex, race, nationality,
residence, martial status, and the like. Next comes a chronological
listing of education and experience. The things normally found in a
resume, that is specific skills for the job in question comes last, and
are seldom included. Bio-data also includes applications made in
specified formats as required by the company.

A resume is ideally suited when applying for middle and senior level
positions, where experience and specific skills rather than education is
important. A C.V., on the other hand is the preferred option for fresh
graduates, people looking for a career change, and those applying for
academic positions. The term bio-data is mostly used in India while
applying to government jobs, or when applying for research grants and
other situations where one has to submit descriptive essays.

Resumes present a summary of highlights and allow the prospective
employer to scan through the document visually or electronically, to see
if your skills match their available positions. A good resume can do
that very effectively, while a C.V. cannot. A bio-data could still
perform this role, especially if the format happens to be the one
recommended by the employer.

Personal information such as age, sex, religion and others, and hobbies
are never mentioned in a resume. Many people include such particulars in
the C.V. However, this is neither required nor considered in the US
market. A Bio-data, on the other hand always include such personal
particulars.

Tuesday, November 17, 2009

life of shree bramhachaitanya maharaj


life of shree bramhachaitanya maharaj

NaamYogi Shree Bramhachaitanya Maharaj spent his entire life in enchanting the Divine Name of Lord Raam and spreading the love of God’s Name amongst people.

In addition to this Shree Maharaj taught his followers two more ways to serve Lord :

NaamYogi Shree Bramhachaitanya Maharaj spent his entire life in enchanting the Divine Name of Lord Raam and spreading the love of God’s Name amongst people.

In addition to this Shree Maharaj taught his followers two more ways to serve Lord :

First is by distributing food amongst the hungry people, called Ann-Daan and
Second is by worshiping Visible Image of God, called Sagun-Bhakti

Number of persons viz. educated, uneducated, poor, rich, wise-unwise etc. got fascinated by Shree Maharaj’s personality and his life. His life mesmerized all the persons and attracted them towards GOD. In reality, it is not possible to describe in few words, the divine and gigantic life sketch of the NaamYogi. But just to inform his followers, few important events in The Life of NaamYogi Shree Bramhachaitanya Maharaj are presented below :-

Yr. 1845 - Shree Maharaj was born in Gondavale, a small village near Taluka Dahivadi in District Sataraa of Maharashtra State (India). His original name was “Ganapati”. His grand father “Lingopantt” used to worship Lord Vitthal of Pandharpur. Ganapati’s father “Ravaji” was a great devotee; he used to enchant the sacred Name of Lord Vishnu. Ganapati’s mother Gitamai was very generous. She used to called Ganapati as Ganu

Yr. 1857 - During childhood, Ganapati used to enchant holy name of Lord RAAM, all the time in a day. He left house in search of Philosophical Guru (Satt-Guru) at the age of 12year. At that time He was married as per old Indian tradition.

Yr. 1861 - Ganapati had to wander entire country in search for Satt-Guru. He visited Shree Swami Samartha of Akkalkot, Shree Ramakrishna Param Hauns in Bengal and many more saints. After searching enter India for about four years, Ganu was asked by one another saint Shree Ramkrushna (from southern India) to go to Yehlegaon to Shree Tukaraam-Chaitany.

Yr. 1862 - Accordingly he came to Shree Tukaraam-Chaitanya (popularly called as Tukamai) his Philosophical Guru i.e. Satt-Guru.

Yr. 1862 - Shree Tukamai was born in a small village Yehlegaon located in eastern Maharashtra. He tested / examined Shree Maharaj for nine months and then showered his blessings on Shree Maharaj (i.e. ULTIMATE KNOWLEDGE). Shree Tukamai renamed Ganpati as BRAMHACHAITANYA and gave him Holy Name of Lord Raam i.e. SHREE RAAM JAY RAAM JAY JAY RAAM. Shree Tukamai thus initiated Shree Maharaj.

Yr. 1875 - After getting blessed by Tukamai, Shree Maharaj left Yehlegaon. Shree traveled in Himalayan region for about 12year and then returned back to home in Gondavale. After coming back to Gondavale Shree Maharaj started living normal life. He taught Yog to his wife. At the age of about 32 his first wife left this world. After this, Shree Maharajs mother Gitamai, started insisting about remarriage. Hence Shree Maharaj got remarried as per the old traditions, but with a bind girl. Latter she was called as Aaisaheb.

Yr. 1891 - Shree Maharaj brought awareness about Gods Holy name amongst poor middleclass people. He constructed many temples of Lord RAAM and Hanuman all over India. He taught poor middleclass people how to please GOD by three divine ways & how to enjoy life with pride & dignity. Shree Maharaj built a Temple of Lord Raam called as THORLE - RAAM MANDIR (see the image of this Temple ahead ) . . . .

Yr. 1896 - Entire country faced a sever drought in Yr1876 and Yr1896. During this critical period Shree Maharaj was a great shelter for poor villagers of Gondavale. Shree Maharaj took lots of pains to provide the villagers job, food and shelter. But while doing so he kept on emphasizing importance of GODS Holy NAME. By this time Shree Maharaj had routed his philosophy deeper into the hearts of a common men. A group of dedicated persons had started gathering around him. Many well-known personalities viz. Lokmanya Tilak, Vasuveo Balvant Phadke any many more used to come to Shree Maharaj to listen to him, to discuss with him and finally to obtain his Blessings.

in addition to GODs holy NAME, shree mahaaraj addressed -

(1) SAGUN-UPAASANAA (Sagun-Bhakti)

(2) ANN-DAAN (distributing food to poor people)

(3) GOSEVAA (serving cow and other poor animals)

Yr. 1913 - Shree Mahaaraj was literally like father of all the villagers of Gondavale. Till this time many persons all over the Maharashtra had started coming to Shree Maahraj.

Shree Maharaj never refused anybody. He accepted the person with his positive and negative points as well.

After establishing a good setup of RAAM NAAM and other good things at Gondavale Shree Mahaaraj took MAHASAMADHI on 22December of Yr1913.

Though Shree Maharaj has physically left this world, he is staying in Gondavale and the hearts of his followers in the form of Divine Name of Lord Raam.

|| JAY JAY RAGHUVIR SAMARTHA ||

Friday, October 30, 2009

कथा श्री कृष्ण - सुदामा


The Story of Krishna - Sudama

The story of Sudama is described in the Bhagwat Purana, an ancient scripture of the Hindus.

Sudama was a poor brahmin boy who became a close friend of Krishna in sage Sandipani's hermitage. Krishna learnt to chant from Sudama.

Once, Sandipani's wife asked Sudama and Krishna to get some wood from the forest. While they were collecting the wood, a storm came and they got lost. Sudama was scared. Krishna held his arms and assured his safety. When the storm was over, they found their way to the hermitage. Sudama was relieved. Sandipani blessed them with a long life and happiness.

After completing their studies, Sudama and Krishna went their own ways. Krishna became the king of Dwarka and married princess Rukmini, the goddess of prosperity. Sudama, on the other hand, married a simple brahmin girl and began to lead the life of a devotee, reading scriptures, praying, forsaking worldly pleasures. Everyone loved Sudama. His family was quite happy.

Then Sudma's wife gave birth to two children. Because of Sudama's austere life style, the family began to face difficult days, with little food to eat and no clothes to wear. Sudama's wife was extremely devoted to her husband but when her children began to suffer, she was concerned.

Finally on a cold night, when her children were without blanket, she approached Sudama and humbly said, "Aren't you and Krishna, the lord of Dwarika, friends? And, Krishna married to the goddess of prosperity, Rukmini?"

Sudama replied, "Yes."

Sudama's wife dreamed of seeing an improvement in her family's poor condition. She earnestly said, "Go my lord, I beseech you, for the sake of our dear children, meet Krishna."

The very prospect of meeting Krishna, his old friend, made Sudama happy. "I will go and see him, but I will not ask him for anything." Sudama's wife could hardly conceal her joy. She happily said, "Even a visit to Krishna will bless our family. Do not ask anything from him. I will be content my lord."

Just before his departure for Dwarka, Sudama came to his wife. Both had the same thought. "What will I give to Krishna when I see him after such a long time?"

Sudama's wife suddenly remembered, "My lord you used to tell me that Krishna immensely loved Powa, the flattened rice!" Sudama too remembered Krishna's great liking for Powa. Sudama's wife ran to her neighbor's house and they happily gave her the gift of Powa in a small bundle. Sudama then set out on his long journey to Dwarka.

When Sudama came to the palace, surprisingly enough, no one stopped him.

He looked through various rooms and finally located Krishna and Rukmini. When Krishna saw Sudama he ran to embrace him. Then Krishna sat down and washed Sudama's tired feet with warm water and put sandalwood paste on them.

After the royal meal, they all settled down to chat. Krishna and Sudama exchanged the happenings of their lives since they departed from Sandipani's hermitage. Suddenly Krishna noticed a small bundle on Sudama's waist. He remarked, "Ah! You have brought a present for me!"

Sudama hesitated, "How do I give a king, a poor man's Powa?" When Krishna noticed that Sudama was ashamed to give him the bundle, he remarked, "Sudama, the poorest gifts given to me with love is dearer to me than the richest of gifts given without love." Krishna was thoughtful, "He has not come to ask anything for himself. He came out of love for his wife and me." Then he quickly snatched off the bundle and opened it. There it was, his favorite Powa! He tossed some in his mouth with great satisfaction. Then they talked and talked, as old friends, to their heart's content. Sudama could not ask anything from Krishna.

Next morning Sudama bid Krishna and Rukmini farewell. The long road back home did not seem to be that hard as he thought of Krishna. When he reached home, he was amazed to see that a huge mansion was standing in place of his poor hut. His wife and children, wearing new clothes, came to receive him. He could hardly recognize them. Sudama felt the touch of the all-knowing Krishna who had rewarded Sudama for his gift of love.

Sudama continued to lead the life of a hermit while his family enjoyed the generous gifts of wealth from Krishna.